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Pūriya Kalyāṇa

 

Ṭhāṭa : Māravā

Jāti : auḍuva /sampūrṇa

Āroha / avaroha : Ṇi re Ga Ma Ma Da Ni Ṡa  / Ṡa Ni Da Pa Ma Ga re Sa

Vādī / samvādī : Sa / Pa

Prahara : 6 – 9 pm

Pakaḍa  : Ṇi re Ga, Ma Dha Pa, Ma Ga, re Ga re Ma Ga, re Sa. (Abhinava Gītanjali)

Pūriya Kalyāṇa is an important evening raga which includes all the svara of Māravā ṭhāṭa. This may explain why this raga is classifies among this ṭhāṭa. However, Pūriya Kalyāṇa’s melodic personality brings it closer to the Kalyāṇa familly of ragas. It should be noted that there are different opinions in the textual sources concerning the name of this raga and the way it should be approached. In our school, Pūriya Kalyāṇa is a mixture of raga Pūriya and raga Yamana. The Pūriya effect appears through the movements in 1st tetrachord (pūrvāṅga) and with the emphasis given to the to the svara Ga : Ṇi Ḍha Ṇi re Ga, re Ma Ga, Ma re Ga, Ṇi Ma Ga re Sa. The Yamana effect is felt with the movements in the second tetrachord (uttarāṅga) and with the importance given to the Pa: Ma Dha Pa, Ga Ma Ni Dha Pa, Ni Dha Ni Dha Pa. According to Satishji, the viśrānti svara of Pūriya Kalyāṇa are Ni, Sa, Ga and Pa. Emphasis should be given to Pa and madhyama āṅga in order to show the unique character of this raga.

Calana:

Ṇi Ḍha Ṇi re Ma Ga re Sa, Ṇi re Ga Ma Pa, Ma Dha Ni Dha Pa, Ma Dha Ni ṙe Ṡa | Ni ṙe Ġa ṙe Ṡa, ṙe Ni Dha Pa, Ma Dha Ni Dha Pa, Ma Pa Ma Ga, re Ma Ga, Ma Ga re Sa.

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Rāga Pūriya kalyana, vilambita rūpaktāla - Jonathan Voyer, Uday Kulkarni
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Rāga Pūriya Kalayana, druta tīntāla - Jonathan Voyer, Uday Kulkarni
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Textual references:

  • Bor, J. et al. (2002). The Raga Guide: A Survey of 74 Hindustani Ragas. Netherlands: Nimbus, Rotterdam Conservatory of Music, p. 134

  • Jha R. (2018). Abhinava Gītanjali, vol I, pp. 122-125.

  • Kaufmann, W. (1968). The Rāgas of North India. Bloomington, London: International Affairs Center by Indiana University Press, pp. 241-243.

  • Moutal, P. (2012). Comparative Study of Hindustānī Rāga-s: volume 1 (New edition). Aubagne: Patrick Moutal Editeur, pp. 65-67.

  • Raja, D. (2016). The Rāga-ness of Rāgas: Rāgas Beyond the Grammar. D.K. Print World Limited, pp. 323-326.

  • Rao, B. S. (1968) Raganidhi: A Comparative Study of Hindustani and Karnatak Ragas, Volume Three. Madras: The Music Academy, Madras,  pp. 239-240. 

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About 
Note on Transliteration

This site was created by Jonathan Voyer as part of a postdoctoral research-creation project carried out with the collaboration of Pandit Satish Vyas and Dr. Maneesha Kulkarni, professor at the music department of Mumbai University. This project was funded by Fonds de recherche  du Québec (FRQSC).

We opted for transliteration rather than transcription.  We use the system of the "International Alphabet for Transliteration of Sanskrit" (IAST).Thus, the term " बंदिश " is transliterated into "bandiśa" and not transcribed into "bandish". All the transliterated terms are neutral and written in italics, with the exception of names (including the name of ragas, e.g. Ahīra Bhairava). The vowel "a" attached to the final consonants is preserved for uniformity. The terms already translated in English are written as such, we will read "raga" and not "rāga".

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