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Bhīmpalāsī

Ṭhāṭa : Kāfī

Jāti : auḍuva /sampurna

Āroha / avaroha : ṇi Sa ga ma Pa ni Ṡa / Ṡa ni Dha Pa ma ga Re Sa

Vādī / Samvādī : ma / Sa

Prahara : afternoon (before sunset).

Pakaḍa ṇi Sa ga ma, Pa ga ma, ga re Sa (Abhinava Gītanjali)

 

Calana:

ṇi Sa ga Re Sa, Re ṇi Sa ma, ma ga ma ga Re Sa, ṇi Sa ma, ma Pa, ga ma Pa ni Dha Pa, ga ma Pa ni Ṡa | Pa ni Ṡa ġa Ṙe Ṡa, Ṡa ni Dha Pa, Dha ma Pa ma ga, ga ma ga Re Sa

Bhīmpalāsī is one of the pillars of hindustani music. Classified in Kāfī ṭhāṭa, this raga has the same structure as the ancient raga Dhanaśrī that was in circulation until the 19th century. In the Saṅgīta-Darpaṇa, text composed by Dāmodara at the beginning of the 17th century, we find this dhyāna presenting Dhanaśrī as a lonely woman waiting for her lover to return:

 

Dhanāśri, whose bosom is washed by streams of tears, with a tear still on her white cheeks, pained by separation, with a complexion dark like a blade of dūrvā grass, charming, is busy painting the portrait of her lover. (Saṅgīta-Darpaṇa 2, 104, as translated by Martínez, 2001)

 

Bhīmpalāsī is characterized by a strong ma; center of gravity of this raga. According to Moutal (2012), musicians who interpret Bhīmpalāsī with too much of Pa are actually playing raga Dhanaśrī without knowing it. The symmetry between the two portions of the musical territory of Bhīmpalāsī calls for question and answer patterns in the development of the melody, for example: ṇi Sa ga (Sa) Re-Sa vs ma Pa ni (Pa) Dha-Pa. The melancholic character of Bhīmpalāsī is revealed especially through slow glissandos and long pauses on ma.

Dhanāsrī 1660

Dhanaśrī

Artiste : Inconnu

Date: 1660

Malwa

Klaus Ebeling's Rāgamālā collection

Cornell University Library's Digital Collections  

Bhimpalasi_Rupak.png
Rāga Bhīmpalāsī, rūpakatāla - Jonathan Voyer, Uday Kulkarni
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Rāga Bhīmpalāsī, druta tīntāla - Jonathan Voyer, Uday Kulkarni
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Textual  references:

  • Bor, J. et al. (2002). The raga guide: A survey of 74 hindustani ragas. Netherlands: Nimbus : Rotterdam Conservatory of Music, p. 40.

  • Jha R. (2018) Abhinava Gītanjali, Vol 5, pp. 125-128.

  • Kaufmann, W. (1968). The rāgas of North India. Bloomington, London: International Affairs Center by Indiana University Press, pp. 362-363.

  • Martínez, J. L. (2001). Semiosis in Hindustani Music. Delhi: Motilal Banarsidass Publishers, p. 292.

  • Moutal, P. (2012). Comparative Study of Hindustānī Rāga-s: volume 1 (New edition). Aubagne: Patrick Moutal Editeur, pp. 360-361.

  • Rao, B. S. (1980) Raganidhi: A Comparative Study of Hindustani and Karnatak Ragas, Volume One (2e edition). Madras: The Music Academy, Madras, pp. 93-94. 

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About 
Note on Transliteration

This site was created by Jonathan Voyer as part of a postdoctoral research-creation project carried out with the collaboration of Pandit Satish Vyas and Dr. Maneesha Kulkarni, professor at the music department of Mumbai University. This project was funded by Fonds de recherche  du Québec (FRQSC).

We opted for transliteration rather than transcription.  We use the system of the "International Alphabet for Transliteration of Sanskrit" (IAST).Thus, the term " बंदिश " is transliterated into "bandiśa" and not transcribed into "bandish". All the transliterated terms are neutral and written in italics, with the exception of names (including the name of ragas, e.g. Ahīra Bhairava). The vowel "a" attached to the final consonants is preserved for uniformity. The terms already translated in English are written as such, we will read "raga" and not "rāga".

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